16 And so I will give him punishment and let him go.
Source Text Study
Relevant source witnesses currently attached to Luke 23:16. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Παιδεύσας οὖν αὐτὸν ἀπολύσω.
Παιδεύσας
οὖν
αὐτὸν
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
παιδεύσας οὖν αὐτὸν ἀπολύσω.
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܐܪܕܝܘܗܝ ܗܟܝܠ ܘܐܫܒܩܝܘܗܝ
ܐܪܕܝܘܗܝ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܪܕܝܘܗܝ
- Transliteration
- 'rdywhy
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 2
ܗܟܝܠ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܗܟܝܠ
- Transliteration
- hkyl
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 250
ܘܐܫܒܩܝܘܗܝ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܐܫܒܩܝܘܗܝ
- Transliteration
- w'shbqywhy
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 2
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Emendatum ergo illum dimittam.
emendatum
- Status
- Dataset-backed morphology
- Lemma
- emendatus
- Transliteration
- emendatum
- Morphology
- GreLa POS: verb
- Occurrences
- 1
ergo
- Status
- Dataset-backed morphology
- Lemma
- ergo
- Transliteration
- ergo
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 1237
illum
- Status
- Dataset-backed morphology
- Lemma
- ille
- Transliteration
- illum
- Morphology
- GreLa POS: pronoun
- Occurrences
- 4947
dimittam
- Status
- Dataset-backed morphology
- Lemma
- dimitto
- Transliteration
- dimittam
- Morphology
- GreLa POS: verb
- Occurrences
- 425
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
Matthew 27:26
Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.
6 relevance votesLuke 23:22
And he said to them a third time, Why, what evil has he done? I see no reason for putting him to death: I will give him punishment and let him go.
5 relevance votesMark 15:15
And Pilate, desiring to do what was pleasing to the people, let Barabbas go free, and gave up Jesus, when he had been whipped, to be put to death on the cross.
4 relevance votesActs 16:37
But Paul said to them, They have given us who are Romans a public whipping without judging us, and have put us in prison. Will they now send us out secretly? no, truly, let them come themselves and take us out.
3 relevance votesIsaiah 53:5
But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well.
3 relevance votes