Job
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 6
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Bible in Basic English

Job 6

Bible in Basic English

1And Job made answer and said,

2If only my passion might be measured, and put into the scales against my trouble!

3For then its weight would be more than the sand of the seas: because of this my words have been uncontrolled.

4For the arrows of the Ruler of all are present with me, and their poison goes deep into my spirit: his army of fears is put in order against me.

5Does the ass of the fields give out his voice when he has grass? or does the ox make sounds over his food?

6Will a man take food which has no taste without salt? or is there any taste in the soft substance of purslain?

7My soul has no desire for such things, they are as disease in my food.

8If only I might have an answer to my prayer, and God would give me my desire!

9If only he would be pleased to put an end to me; and would let loose his hand, so that I might be cut off!

10So I would still have comfort, and I would have joy in the pains of death, for I have not been false to the words of the Holy One.

11Have I strength to go on waiting, or have I any end to be looking forward to?

12Is my strength the strength of stones, or is my flesh brass?

13I have no help in myself, and wisdom is completely gone from me.

14He whose heart is shut against his friend has given up the fear of the Ruler of all.

15My friends have been false like a stream, like streams in the valleys which come to an end:

16Which are dark because of the ice, and the snow falling into them;

17Under the burning sun they are cut off, and come to nothing because of the heat.

18The camel-trains go out of their way; they go up into the waste and come to destruction.

19The camel-trains of Tema were searching with care, the bands of Sheba were waiting for them:

20They were put to shame because of their hope; they came and their hope was gone.

21So have you now become to me; you see my sad condition and are in fear.

22Did I say, Give me something? or, Make a payment for me out of your wealth?

23Or, Get me out of the power of my hater? or, Give money so that I may be free from the power of the cruel ones?

24Give me teaching and I will be quiet; and make me see my error.

25How pleasing are upright words! but what force is there in your arguments?

26My words may seem wrong to you, but the words of him who has no hope are for the wind.

27Truly, you are such as would give up the child of a dead man to his creditors, and would make a profit out of your friend.

28Now then, let your eyes be turned to me, for truly I will not say what is false to your face.

29Let your minds be changed, and do not have an evil opinion of me; yes, be changed, for my righteousness is still in me.

30Is there evil in my tongue? is not the cause of my trouble clear to me?

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