24 Ye blind guides, that strain out the gnat, and swallow the camel!
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Original Language
Source Text Study
Relevant source witnesses currently attached to Matthew 23:24. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
33
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.
10 word entries
Ὁδηγοὶ
τυφλοί
οἱ
διϋλίζοντες
- Lemma
- diulizontev
- Transliteration
- diulizontev
- Morphology
- Greek: verb present active participle nominative plural masculine
- Part of Speech
- verb
- Strong's
- G1368
- Occurrences
- 1
τὸν
κώνωπα
τὴν
δὲ
κάμηλον
καταπίνοντες
- Lemma
- katapinontev
- Transliteration
- katapinontev
- Morphology
- Greek: verb present active participle nominative plural masculine
- Part of Speech
- verb
- Strong's
- G2666
- Occurrences
- 1
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα τὴν δὲ κάμηλον καταπίνοντες.
10 word entries
οἱ
τὸν
τὴν
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܢܓܘܕܐ ܣܡܝܐ ܕܡܨܠܠܝܢ ܒܩܐ ܘܒܠܥܝܢ ܓܡܠܐ
6 word entries
ܢܓܘܕܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܢܓܘܕܐ
- Transliteration
- ngwd'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 3
ܣܡܝܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܣܡܝܐ
- Transliteration
- smy'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 26
ܕܡܨܠܠܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܡܨܠܠܝܢ
- Transliteration
- dmsllyn
- Morphology
- possible plural/participle or finite verbal ending; possible prefixed relative/genitive marker d-
- Occurrences
- 1
ܒܩܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܩܐ
- Transliteration
- bq'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed preposition b-
- Occurrences
- 6
ܘܒܠܥܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܒܠܥܝܢ
- Transliteration
- wbl'yn
- Morphology
- possible plural/participle or finite verbal ending; prefixed conjunction
- Occurrences
- 1
ܓܡܠܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܓܡܠܐ
- Transliteration
- gml'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 1
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Duces cæci, excolantes culicem, camelum autem glutientes.
7 word entries
duces
- Status
- Dataset-backed morphology
- Lemma
- dux
- Transliteration
- duces
- Morphology
- GreLa POS: noun
- Occurrences
- 245
caeci
- Status
- Dataset-backed morphology
- Lemma
- caecus
- Transliteration
- caeci
- Morphology
- GreLa POS: adjective
- Occurrences
- 79
excolantes
- Status
- Dataset-backed morphology
- Lemma
- excolo
- Transliteration
- excolantes
- Morphology
- GreLa POS: verb
- Occurrences
- 3
culicem
- Status
- Dataset-backed morphology
- Lemma
- culex
- Transliteration
- culicem
- Morphology
- GreLa POS: noun
- Occurrences
- 1
camelum
- Status
- Dataset-backed morphology
- Lemma
- camelus
- Transliteration
- camelum
- Morphology
- GreLa POS: noun
- Occurrences
- 63
autem
- Status
- Dataset-backed morphology
- Lemma
- autem
- Transliteration
- autem
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 5069
gluttientes
- Status
- Dataset-backed morphology
- Lemma
- glutio
- Transliteration
- gluttientes
- Morphology
- GreLa POS: verb
- Occurrences
- 2
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
Matthew 19:24
And again I say unto you, It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
9 relevance votesMatthew 23:16
Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
3 relevance votesJohn 18:28
They lead Jesus therefore from Caiaphas into the Prætorium: and it was early; and they themselves entered not into the Prætorium, that they might not be defiled, but might eat the passover.
3 relevance votesMatthew 7:4
Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?
2 relevance votesJohn 18:40
They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
2 relevance votes