18 If the world hateth you, ye know that it hath hated me before it hated you.
Source Text Study
Relevant source witnesses currently attached to John 15:18. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.
ei
o
kosmov
umav
misei
ginwskete
1097
oti
eme
prwton
umwn
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον μεμίσηκεν.
ὁ
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܘܐܢ ܥܠܡܐ ܣܢܐ ܠܟܘܢ ܕܥܘ ܕܩܕܡܝܟܘܢ ܠܝ ܣܢܐ
ܘܐܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܐܢ
- Transliteration
- w'n
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 196
ܥܠܡܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܥܠܡܐ
- Transliteration
- 'lm'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 75
ܣܢܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܣܢܐ
- Transliteration
- sn'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 13
ܠܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܟܘܢ
- Transliteration
- lkwn
- Morphology
- possible masculine plural or verbal/pronominal ending; possible prefixed preposition l-
- Occurrences
- 676
ܕܥܘ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܥܘ
- Transliteration
- d'w
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 13
ܕܩܕܡܝܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܩܕܡܝܟܘܢ
- Transliteration
- dqdmykwn
- Morphology
- possible masculine plural or verbal/pronominal ending; possible prefixed relative/genitive marker d-
- Occurrences
- 1
ܠܝ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܝ
- Transliteration
- ly
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed preposition l-
- Occurrences
- 440
ܣܢܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܣܢܐ
- Transliteration
- sn'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 13
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Si mundus vos odit, scitote quia me priorem vobis odio habuit.
si
- Status
- Dataset-backed morphology
- Lemma
- si
- Transliteration
- si
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 1970
mundus
- Status
- Dataset-backed morphology
- Lemma
- mundus
- Transliteration
- mundus
- Morphology
- GreLa POS: noun
- Occurrences
- 322
vos
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
odit
- Status
- Dataset-backed morphology
- Lemma
- odi
- Transliteration
- odit
- Morphology
- GreLa POS: verb
- Occurrences
- 150
scitote
- Status
- Dataset-backed morphology
- Lemma
- scio
- Transliteration
- scitote
- Morphology
- GreLa POS: verb
- Occurrences
- 693
quia
- Status
- Dataset-backed morphology
- Lemma
- quia
- Transliteration
- quia
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 2543
me
- Status
- Dataset-backed morphology
- Lemma
- ego
- Transliteration
- me
- Morphology
- GreLa POS: pronoun
- Occurrences
- 6108
priorem
- Status
- Dataset-backed morphology
- Lemma
- prior
- Transliteration
- priorem
- Morphology
- GreLa POS: adjective
- Occurrences
- 96
vobis
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vobis
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
odio
- Status
- Dataset-backed morphology
- Lemma
- odium
- Transliteration
- odio
- Morphology
- GreLa POS: noun
- Occurrences
- 57
habuit
- Status
- Dataset-backed morphology
- Lemma
- habeo
- Transliteration
- habuit
- Morphology
- GreLa POS: verb
- Occurrences
- 1641
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
1 John 3:13
Marvel not, brethren, if the world hateth you.
35 relevance votesJohn 7:7
The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.
21 relevance votesLuke 6:22
Blessed are ye, when men shall hate you, and when they shall separate you from their company , and reproach you, and cast out your name as evil, for the Son of man’s sake.
17 relevance votesJohn 3:20
For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.
15 relevance votesMark 13:13
And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.
15 relevance votesMatthew 10:22
And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.
12 relevance votesMatthew 5:11
Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
11 relevance votes1 John 3:1
Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.
11 relevance votesJames 4:4
Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.
10 relevance votesHebrews 12:2
looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
7 relevance votes1 Kings 22:8
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
6 relevance votesIsaiah 53:3
He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.
6 relevance votes